Is Hijr Mein Hum Dervaish Log Kya Karein
Wisaal K Intezaar Mein Roz Jiyein, Roz Marein,
Yaar Ko Hum Pe Reham To Aayega Eik Din
Bahana Kuch Bhi Bana K, Wo Milne To Aayega Eik Din
- Written by Abidah/Savera @ 06.05.2013
O Muhammad’s city So grand and so pretty For you I long With love so strong You’re where I’d want to be O Muhammad’s city You’re blessed all around In water, air and ground You sooth my pains Undo my … Continue reading
Once, Sayyiduna ‘Isa ‘alayhi sallam passed by a luminous mountain that was sparkling with light. He said to Allah, ‘O Allah! Bless this mountain with the power to speak.’ The mountain spoke and said, ‘O RoohAllah (Ala Nabiyyina wa Alaihis Salat … Continue reading
The following account is narrated in Al Mustazarf, Hajjatullah `alal-Alamīn’ and in Tārīkh ibne Asākir and translated from an article by Abū Nūr Mohammad Bashīr. Once the King of Yemen, Tab’a Awwal Hamirī, about 2,500 years ago, went on tour … Continue reading
Transliteration: Allāhumm-a bārik lanā fī rajab-a wa shaʻbān-a wa balligh-nā ramaḍān-a Translation: O Allah, make the months of Rajab, and Sha’ban blessed for us, and let us reach the month of Ramadan. Amīn.
I shall kiss the image if I do not find
A way to kiss the Prophet’s sandal
Perhaps the good fortune of kissing it
Will be granted to me in Paradise in the most radiant place,
And I rub my heart on it so that perhaps
The burning thrist which rages in it may be quenched.
- salla Llahu ‘alayhi wa sallam -

When the desire for the Friend became real,
all existence fell behind.
The Beloved wasn’t interested in my reasoning,
I threw it away and became silent.
The sanity I had been taught became a bore,
it had to be ushered off.
Insane, silent and in bliss,
I spend my days with my head
at the feet of My Beloved.
- Abu Sai’d al-Khayr rahimahu Llah -
My dear,
Find what you love and let it kill you.
Let it drain you of your all.
Let it cling onto your back and weigh you down into eventual nothingness.
Let it kill you and let it devour your remains.
For all things will kill you,
both slowly and fastly, but it’s much better to be killed by a lover.
- Falsely yours
- (Written by Henry Charles Bukowski)
Imam an-Nawawi رحمه الله has said:
It is recommended = Mustahabb = for the person who writes out Hadith, that he writes out = صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ = Sall’Allahu Alayhi wa Sallam = when there is the mentioning of the Messenger of Allah. He must write it out fully, not merely using abbreviations, {like S.A.W, PBUH, s.a.w.s} and neither sufficing on one of the two, {meaning you have to say the Salat & Salam}. {Sharh Sahih Muslim, Volume 1, pg. 39}
What is Preferred to say after writing the names of Allah Ta’Ala or the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ or companions or scholars
Allah عز و جل
It is preferred/recommended for a person who writes out a Hadith, that at the time he comes across the mentioning of the Name of Allah to add after it:
The Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمَ
It is also recommended to add after mentioning the name of the Prophet Muhammad the following: صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمَ.
This should be written out as it is, without using any abbreviation and using both the “Salah” and “Taslim” on the Prophet صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمَ not just the Salah or Taslim.
The Companions رَضِيَ اللَّهُ عَنْهُم
If a Companion is mentioned then it should be used after him رَضِيَ اللَّهُ عَنْهُ = Radi’ Allahu Anhu and if he was a companion that his father is a companion as well then it should be written رَضِيَ اللَّهُ عَنْهُما = Radi’ Allahu Anhuma.
The Scholars رحمهم الله
The same respect should be used in regard to the scholars by writing and asking Allah to be pleased with them and shower them with his Mercy.
All these additions should be written even if they were not mentioned in the original text the writer quotes or writes from because this is not a narration but a Dua’ = supplication…They should not be bored from repeating doing so because whoever does not pay attention to it will surely miss a great reward and a great blessing.”
Reference: Muqaddimah Sharh Sahih Muslim, Imam an-Nawawi
It was asked from Hadhrat ‘Ali (radi Allahu ‘anhu)
How should a person take account of himself?
Hadhrat ‘Ali (radi Allahu ‘anhu) replied:
When a person ends his day, then he should turn towards himself and say ‘O self! This day that has passed will not return. Allah (subhanahu wa ta’ala) will ask you about how you wasted your day. He will ask you about the actions you performed, whether you remembered Him and praised Him? Whether you fulfilled a right of your fellow believer? Did you remove a difficulty that befell upon a believer? Did you protect his children in his absence? Did you safeguard his rights after his death? Did you – on account of your position – prevent anyone from backbiting your believing brother? Did you help any Muslim throughout the day?
Oh Allah subhanahu wa ta’ala, as the great grandson of the Prophet (salla Llahu ‘alayhi wa sallam) Imām Zayn al-ʿĀbidīn (rahimahu Llah) says in his prayer of Thankfulness:
The most thankful of Thy servantshas not the capacity to thank Thee,
and the most worshipful of themfalls short of obeying Thee…
A man called Ali is in need of money and asks his boss to help him. His Boss sets him a challenge: if he can spend all night at the top of a mountain, he will receive a great reward; if he fails, he will have to work for free. When he left the shop, Ali noticed that an icy wind was blowing. He felt afraid and decided to ask his best friend, Aydi, if he thought he was mad to accept the wager.
After considering the matter for a moment Aydi answered,
Don’t worry, I’ll help you. Tomorrow night, when you’re sitting on top of the mountain, look straight ahead. I’ll be on top of the mountain opposite, where I’ll keep a fire burning all night for you. Look at the fire and think of our friendship, and that will keep you warm. You’ll make it through the night, and afterward, I’ll ask you for something in return.
Ali won the wager, got the money, and went to his friend’s house.
You said you wanted some sort of payment in return.
Aydi said,
Yes, but it isn’t money. Promise that if ever a cold wind blows through my life, you will light the fire of friendship for me.
― Paulo Coelho, Aleph
There is a story told of a dervish, a simple man, who was initiated by a teacher. After that teacher had passed away, this man came into contact with some clairvoyant who asked him if he had guidance on his path. The man replied, ‘Yes, my master, who passed from this earth. When he was still alive I enjoyed his guidance for some time, so the only thing I would want now is just your blessing.’ But the clairvoyant said, ‘I see by my clairvoyant power that the teacher who passed away was not a true teacher.’ When the simple man heard this, he would not allow himself to be angry with the other, but said gently, ‘This teacher of mine may be false, but my faith is not false, and that is sufficient.’
As there is water in the depths of the earth, so there is truth at the bottom of all things, false or true. In some places, one has to dig deep; in other places, only a short distance; that is the only difference. But there is no place where there is no water. One may have to dig very, very deep in order to get it; but in the depths of the earth, there is water, and in the depths of all this falsehood that is on the surface, there is truth. If we are really seeking for the truth, we shall always find it at some time or another.
The one who wants to protect himself from being misguided shows a certain tendency, a kind of weakness that comes from thinking deep within himself that there is no right guidance. If he realizes that right guidance is to be found in himself, then he will always be rightly guided and his power will become so great that if his guide is going wrong, the power of the pupil will help him to go right because the real teacher is in the heart of man. The outward teacher is only a sign.
- Hadhrat Inayat Khan rahimahu Llah -
Then the pilgrim returns home, to the home of his origin… that is the world of Allâh’s proximity, that is where the home of the inner pilgrim is, and that is where he returns. This is all that can be explained, as much as the tongue can say and the mind grasp. Beyond this no news can be given, for beyond is the unperceivable, inconceivable, indescribable.
- Shaykh Abdul Qadir al-Jilani rahimahu Llah -